TELAAH FILSAFAT PENDIDIKAN ISLAM DAN IMPLIKASINYA TERHADAP PENDIDIKAN SEUMUR HIDUP MENUJU MASYARAKAT MADANI
Abstract
Civil society in the education aspect is the preparation of human resources with knowledge and civilian behavior through education. It is because the concept of civil society is part of the national education goal. All people may agree that education is important for building human quality, indicated by improving intelligence, knowledge, and skills since education is a strategic sector for the quality of human life by developing in the degree of welfare, a decrease in poverty, and the formation of various options and opportunities to develop themselves towards civil society. The complex problem in lifelong education is faced. Various policies have been made by the Indonesian government. However, in terms of implementation, it is found many obstacles, particularly in the mentality of the people who are lack motivation, so the education cannot be optimized as an institution that has broad community support. Therefore, civil society is important to be reviewed. The research objective is to examine the philosophy of Islamic education as a critical analysis of a philosophical concept, the interpretation of Islamic education, and its implications for lifelong education. The research method used a philosophical approach by seeking a good lesson or wisdom as well as truth. Researchers examined critically that: "Lifelong education is a process of improving personal development, social development, and expertise during the life span of an individual to improve life for both individuals and groups. This is a comprehensive (broad, complete) and integrative (similar, same) idea, which includes informal, formal, and informal learning for expertise and enlightenment to achieve full development at every stage and field of life. This is related to both personal growth and social progress”. In particular, it aims to look more deeply at the philosophical foundations of Islamic education and its implications for the concept of lifelong education towards civil society. Based on this, the conclusion in this paper is that several main bases can be used as a basic building for understanding the nature of Islamic education. The result shows that Islamic Education Philosophy views that education having no purpose that reflects the personality of a nation as what the country will reach will certainly fail. The philosophy of Islamic Education has a strong, strategic, and functional foundation in the effort to build civil society. In this study, the writer examines what kind of educational philosophy is offered by Islam in realizing a civil society.
Abstract views: 2014 | PDF (BAHASA INDONESIA) downloads: 2089
Downloads
References
Ali, H.B.H., (1993), Filsafat Pendidikan, Yogyakarta: Kota Rembang.
Baker, A., & Charris Zubair, A., (1990), Metodologi Penelitian Filsafat, Yogyakarta: Kanisius.
Bandura, A., & Walters, R.H., (1963), Social Learning and Personality Development, New York: Holt Rinehart and Winston.
Bloom, B.S. (Ed.), (1956), Taxonomy of Educational Objectives, Book I, Cognitive Domain, New York: Longmans Green.
Brubacher, J. S, (1960), Modern Philosophies of Education, Third Edition, Tokyo, Kogakarha
Butler, J.D., (1968), Four Philosophies, New York, Harper & Row Publishers
Coombs, Philip, (1968), The Word Educational Crisis , New York Oxford University Press.
Cropley, AJ., (1978), Lifelong Education, New York: Pergamon Press.
Dave, R.H., (1973), Lifelong Education and School Curriculum, UNESCO Institute Monographs, Whole No. 1.
_______ (Ed), (1976), Foundation of Lifelong Education, Oxford: Pergamon.
De’Ath, C., (1976), Anthropological and Ecological Foundations of Lifelong Education; In R.H. Dave (Ed.), Foundations Of Lifelong Education, Oxford: Pergamon.
Delker, P.V., (1974), Govermental Roles in Lifelong Education, Journal of Research and Development in Education, 7 – 24 – 34.
Delors, Jacques, Editor, (1998), Education for the Twenty-First Century: Issues and Prospects, Paris: UNESCO Publishing..
Dewey, John (1958), Democracy and Education, New York, The Macmillan Company.
Djudju Sudjana (2001), Pendidikan Luar Sekolah, Bandung, Falah Production.
Dubin, S.S., (1974), The Psychology of Lifelong Learning, New Developments in The Professions, International Review of Applied Psychology, 23, 17 – 31.
Fasli Jalal dan Dedi Supriadi, Editor, (2001), Reformasi Pendidikan Dalam Konteks Otonomi Daerah, Depdiknas-Bappenas, Adicita Karya Nusa.
Harefa, A., (2000), Pembudayaan Diri, Transformasi Organisasi dan Masyarakat Lewat Proses Pembelajaran, Jakarta: Harian Kompas 1 Agustus.
_____ , (2001), Menjadi Manusia Pembelajar, Jakarta: Harian Kompas 1 Agustus..
Illich, Ivan (1972), Deschooling Society, New York: Harper and Row Pupblishers.
Ishak Abdulhak, (2002), Metodologi Pembelajaran Orang Dewasa, Bandung, CV Andira.
Jalaludin, & Idi A., (1997), Filsafat Pendidikan, Jakarta: Gaya Media Pratama.
Lengrand, P., (1970), An Introduction to Lifelong Education, Paris: UNESCO.
Lindeman, E.C., (1961), The Meaning of Adult Education, Montreal: Harvest House.
Muhadjir, H.N., Pendidikan dan Perubahan Sosial, Edisi V, Rake Sarasin.
Nasution, S., (1995), Sosiologi Pendidikan, Jakarta: Bumi Aksara.
Parkyn, G.W., (1973), Towards a Conceptual Model of Lifelong Education, UNESCO Educational Studies and Documents, Number 12, Paris: UNESCO.
Phenix, P.H., (1964), Realm of Meaning (A Philosophy of The Curriculum for General Education), New York: Mc. Graw Hill Book Company.
Salam, B., (2000), Pengantar Filsafat, Jakarta: Bumi Aksara.
Soedjatmoko, (1995), Dimensi Manusia dalam Pembangunan, Jakarta: LP3ES.
Sudjana, H.D., (2000), Strategi Pembelajaran Pendidikan Luar Sekolah, Bandung: Falah Production.
Suparno, Paul (1997), Filsafat Konstruktivisme Dalam Pendidikan, DIY, Kanisius
Syam, M.N., (1978), Pendidikan Manusia Seutuhnya dan Seumur Hidup, Majalah Pendidikan No. 5 Th. VI, Malang: FIP – IKIP.
Tafsir, A., (1999), Filsafat Umum, Bandung: Remaja Rosdakarya.
Titus, H.H., Smith M.S., Nolan R.T., (Terjemahan 1984), Persoalan-persoalan Filsafat, Jakarta: Bulan Bintang.
Undang-Undang Sistem Pendidikan Nasional, UU RI No. 20 Tahun 2003, Jakarta: Sinar Grafindo.
Undang-Undang Dasar 1945 Amandemen (2002).
Copyright (c) 2020 Al - Mujaddid: Jurnal Ilmu-ilmu Agama
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Please find the rights and licenses in AL-Mujaddid: Jurnal Ilmu-Ilmu Agama. By submitting the article/manuscript of the article, the author(s) agree with this policy. No specific document sign-off is required.
1. License
The non-commercial use of the article will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution-ShareAlike 4.0 International License.
2. Author(s)' Warranties
The author warrants that the article is original, written by the stated author(s), has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author, and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User/Public Rights
AL-Mujaddid: Jurnal Ilmu-Ilmu Agama spirit is to disseminate articles published are as free as possible. Under the Creative Commons license, AL-Mujaddid: Jurnal Ilmu-Ilmu Agama permits users to copy, distribute, display, and perform the work for non-commercial purposes only. Users will also need to attribute authors and AL-Mujaddid: Jurnal Ilmu-Ilmu Agama to distributing works in the journal and other media of publications. Unless otherwise stated, the authors are public entities as soon as their articles got published.
4. Rights of Authors
Authors retain all their rights to the published works, such as (but not limited to) the following rights;
- Copyright and other proprietary rights relating to the article, such as patent rights,
- The right to use the substance of the article in own future works, including lectures and books,
- The right to reproduce the article for its own purposes,
- The right to self-archive the article (please read our deposit policy),
- The right to enter into separate, additional contractual arrangements for the non-exclusive distribution of the article's published version (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal (AL-Mujaddid: Jurnal Ilmu-Ilmu Agama).
5. Co-Authorship
If the article was jointly prepared by more than one author, any authors submitting the manuscript warrants that he/she has been authorized by all co-authors to be agreed on this copyright and license notice (agreement) on their behalf, and agrees to inform his/her co-authors of the terms of this policy. AL-Mujaddid: Jurnal Ilmu-Ilmu Agama will not be held liable for anything that may arise due to the author(s) internal dispute. AL-Mujaddid: Jurnal Ilmu-Ilmu Agama will only communicate with the corresponding author.
6. Royalties
Being an open accessed journal and disseminating articles for free under the Creative Commons license term mentioned, author(s) aware that AL-Mujaddid: Jurnal Ilmu-Ilmu Agama entitles the author(s) to no royalties or other fees.
7. Miscellaneous
AL-Mujaddid: Jurnal Ilmu-Ilmu Agama will publish the article (or have it published) in the journal if the article’s editorial process is successfully completed. AL-Mujaddid: Jurnal Ilmu-Ilmu Agama editors may modify the article to a style of punctuation, spelling, capitalization, referencing, and usage that deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers as mentioned in point 3.